Thursday, October 31, 2019

Assesment paper Essay Example | Topics and Well Written Essays - 1000 words

Assesment paper - Essay Example They are supposed to uphold the ethics and principles of good governance. In principle, the politicians, being public figures, are supposed to lead exemplary lives, without being influenced by any vested interests. The corporate houses too are required to operate their businesses in such a way that the no harm is done to the society, to the environment and the polity of the nation/s. With the emergence of globalisation, the concepts like 'corporate governance' have emerged for managing the businesses more effectively. Media in general and electronics media in particular, too plays a very important role in telling the people about the values, ideas, opinions and culture of any political party and organisation. Therefore, now there is an exponential increase in the reliance on the broadcast media for political campaigns. This has proved to have a powerful role in making or breaking the chances of any political party. Opinion builders are entrusted with the task of spreading good words about the candidate (often this is termed as planting stories). In addition, candidates take up extensive tours to meet as many people as possible. All such exercises require good amount of money and hence the need for arranging funds. While it is true that businesses are supposed to work within the framework of rules and guidelines formulated by the political bosses, it is now an accepted fact that politics too cannot survive without a 'big' helping hand from businesses. But companies are placed in an unenviable position of being labeled as sympathizer to one particulars party or candidate if they support one at the cost of the other. Just in case the results are different, then there's a threat of retaliation. During earlier times, politicians used to get finances from some big companies, in a hush-hush manner so that their political affiliations are not divulged. This trend continued for quite a while, but gradually started resulted in arm-twisting tactics on the part of both politicians as well as corporate houses. This led to the debate of bringing in more transparency in matters relating to political campaign finances. Such reforms are being supported by political parties as well as business houses. Some bus iness houses are not very happy with the unreasonable demands from some political quarters, while the behavior of some politicians and political parties under the influence of money-power has also brought down the image of governments. There are some differences in the manner and extent of implementation though. Such attempts to regulate campaign finances are being supported by people at large and if theirs is any opposition, it comes from within the political establishment. In USA the common term for such political efforts is campaign finance reform (Chapman, 1999). In US campaign funds are generated by the politicians and the political parties' mainly using four sources (Cantor, 2007); i. Own funds of political leaders, their family and friends ii. By soliciting contributions from individual citizens iii. Using the party funds (which too require to be replenished from time to time) iv. Different interest groups (comprised business etc) generally with the formation of political action committees (PAC) on political, social or economic issues. v. Public funds (available only for some elections like Presidential elections) A first timer to

Tuesday, October 29, 2019

Marketing Essay Example | Topics and Well Written Essays - 250 words - 90

Marketing - Essay Example The last thing the speaker highlighted is logistics, which will determine how the product reaches the consumer. Customers would prefer a product that is always at their disposal, and transport plays a significant role in ensuring that consumers have the product when they need them. The video by Komisar explains how the companies deal with the failures as this is what determines their survival. Komisar also explains that innovation is about taking the risk of what has not been done before so as to satisfy the ever-changing customer needs. Company’s which take risks, so as to satisfy customers’ have to be more keen on the customer’s ever changing products in the in the market. The video by Fiorina explains that leadership and skills comprise of three things, ability, character and collaboration. Ability is about the entrepreneurs’ skills and experiences that make them successful in their ventures. Fiorina explains how more skilled and experienced entrepreneurs will succeed in the business sphere. The most successful companies will always rely on more experienced and skilled personnel. The speaker also explains how the character of an entrepreneur is vital in running the business to make it successful. Good character will attract business in the company in a very short period hence promoting the good reputation of the companies’ name. Fiorina explains collaboration as partnering of two entrepreneurs’ or companies with the intent of producing one or two commodities that will suit customers’ needs. The biggest take away from the videos is the aspect of taking risk in order to be successful as an entrepreneur. According to the Komisar, in the video titled â€Å" Biggest Success are often Bred from Failures† entrepreneurs should be more innovative and ready to take risks to satisfy their customers’ needs. I saw this is a big lesson and a challenge in my future endeavors in regards to any venture I may

Sunday, October 27, 2019

Plato on Gender: An analysis

Plato on Gender: An analysis Plato on Gender Platonic advocacy of female public engagement as articulated in Republic V challenges an organizational ethos by which the activities, movement, and behavior of women were severely restricted. Indeed the role of women in Plato’s political philosophy is arguably at odds, not only with the negative and oppressive depiction of women in Athenian philosophical thought at large, but also with the broader Platonic corpus which seems to speak to the natural inferiority of females. Plato advances the radical argument that insofar as the body and soul are distinct, women and men may serve coequally in the guardianship of the state. That is, assuming that the nature of a person is independent of his/her body, and to such an extent as each individual should be assigned work suited to his nature, both sexes will be capable of performing all the functions needed by the city, including philosophy, despite the innate and inevitable inferiority of women (Okin, 1979). Yet however progressive hi s embrace of women in terms of their capacity to assume political, ethical, and intellectual responsibilities alongside men; the evidence suggests that Plato did not stand for a liberationist philosophy that elevates women to the moral status of men. Only by examining the proposals of Republic V with an eye toward the overriding aims and structure of the ideal society do Plato’s apparent contradictions in his views toward women become apparent. While his views on women were no doubt revolutionary for the day, the degree to which Plato was motivated by an egalitarian ethic remains an open question. We must remember that Plato was a product of a society locked into a rigid patrimonial order in which the confinement of respectable women was de rigeur and where upper class women were valued primarily as instruments of reproduction and legitimacy (Pomeroy, 1975). The Athenian woman of citizen class was secluded within the parental home until she became a ward of the matrimonial household, where she was expected to exercise her maternal responsibilities, especially the breeding of sons. She was likewise controlled and deprived with respect to her sexuality, without the compensation of any participation in life outside the domestic sphere (Okin, 1979). Socialization with men at any level, even within the confines of the home, was not consistent with her service to the household and commitment to chastity, frugality, and silence (P omeroy, 1975). In conceptual terms, meanwhile, emotionalism and lack of self-control were seen as products of female nature; reserving bravery, norms of reason, and objectivity for men within the intellectual and institutional structure (Just, 1989). Thus to the extent that women were devoid of moral agency and self-possession, they were subject to the authority and guardianship of men, effectively disqualifying them from the ruling class as a condition of â€Å"natural† dependency. The recurrent theme in the literature is of female subordination and loss of autonomy as a result of excessive physical indulgence: â€Å"women are in bondage to their physical appetites as much as those who are legally bound† (Just, 1989, p. 186). A woman, as such, is unable to subordinate her appetites, desires, and emotions to reason (i.e. higher-order valuations) in pursuit of virtue. A man however, presuming the opportune socio-economic conditions, is free, and hence is arguably considerably less, if at all, inclined to fall victim to akratic action. By this reasoning, men maintain the ability to act in accordance with their decisive better judgments, while women are seen in connection to and dependent upon their appetitive urges (Politics, 1260a2-12). Hesiod’s Theogony, for example, likens the woman to a gluttonous and sexually licentious â€Å"stomach† inflicted on the man to consume the fruits of his labor and weaken his resolve to self-govern, which, as a free man, he is presumed capable of (Just, 1989, p. 164). Aristotle confirms; noting in the Politics that, â€Å"the woman has [a deliberative faculty], but [that] it is without authority† (Politics, 1260a12-14). Correspondingly, he submits that â€Å"to a woman, silence brings refinement – whereas this does not apply to a man† (Politics, 1260a30-31). Hence, as Just comments, â€Å"the opposition between those innately possessed of self-control, and those who lack it . . . ideologically r enders women’s subordinated place within the social structure of the polis a ‘natural’ one† (Just, 1989, p. 166). Against this backdrop, it seems unrealistic to believe that Plato was immune to the influences of the historical and cultural standards that underscore his dialogues. In fact, in the Timaeus, Plato himself explains the inferiority of women in terms of devolution from an original creation consisting of men. Those able to master their passions and live virtuously on Earth are granted passage back to the stars from which they came; cowardly and unrighteous men are reborn as women to account for their failures. â€Å"All male-born humans who lived lives of cowardice or injustice were reborn in the second generation as women† (Timaeus, 90e7-8). Indeed victory of the rational over the irrational was the means by which a debased soul may return to â€Å"his original condition of excellence,† and avoid further degeneration into an animal form appropriate to the evil nature which he had acquired (Timaeus, 42b1-d2).Plato continues to explain that, ultimately, procreation results from the union of the â€Å"woman’s desire and the man’s love;† an explanation that speaks to appetitive/reason distinction discussed above (Timaeus, 91d1). Thus Plato builds a hierarchy of goodness and rationality in which woman is positioned midway between man and beast, a sentiment echoed in the Laws (Okin 1979). The dialogue of Republic V, however, suggests that while human beings can differ in many ways, certain attributes have no bearing on the assignment of different functions to different persons in accordance with their natures. For example, whereas a man with a full head of hair is known to be a good cobbler, the bald man is not necessarily incapable of practicing the same profession (Republic V, 454c1-6). There seems, therefore, to be no reason to consider the difference between the sexes in terms of procreative function relevant to whether they should play equal roles in the guardianship of the state (Okin, 1979). Plato thereby manages to reconcile the dialectical opposition between the belief that different natures ought to accord with different pursuits, and the suggestion that the same pursuits be open to both sexes in spite of female inferiority. Thus although he asserts that women are generally less capable than men, especially in physical strength, he maintains that individual members of both sexes are capable of concurrently performing all the city’s functions, including rule and defense (Okin, 1979). The collective good therefore seems to demand that individual pursuits and education be in keeping with the merits of each, irrespective of sex. That â€Å"women bear . . . and men beget,† Plato reasons, is not tantamount to proof that women ought to be denied the ‘guardian-rearing’ education provided to their male peers (Republic V, 454d5-12). Accordingly, Plato maintains that the guardians of his state, along with their (collective) wives, ought to enjoy the same pursuits. Just as a â€Å"male and female doctor have souls of the same nature,† so to would Plato’s purported male and female guardians (Republic V, 454c10-d1). Plato does, however, prescribe a lighter share of defensive duties to women, in keeping with their relative physical weakness and consistent with their assumed level of strength (Republic V, 455d7-e2). Thus although Plato expands the range of activities open to women, the notion (articulated in the Timaeus) that the female form embodies a wicked soul certainly calls into question Plato’s embrace of the egalitarian ideal as such. To be sure, Plato grounds his emancipation of women in the metaphysical assertion that the body and soul are distinct, such that the body becomes an obstacle to the ambitions and potential of the soul. If a male soul can reside in a female body and vice versa, it follows that a female with a philosophical nature may aspire to re-enter life as a man to the extent that she severs her attachment and dependence on the body in favor of philosophy (Bar On, 1994). In effect, since the desired quality of one’s soul may be incongruous with one’s sexual identity, Plato implies that manliness is not necessarily a function of the body. If â€Å"female† refers to someone connected to the world on a bodily level, and â€Å"male,† to a p erson elevated to a philosophical plane (Bar On, 1994), then anyone of a suitable nature can be considered male as a matter of statecraft. In this vein, Okin argues that Plato shared his fellow Athenians’ contempt for women, suggesting the emancipation of female guardians was a necessary byproduct of the dismantling of the family: â€Å"The most important consequence of Plato’s transformation of the guardian class into a single family is the radical implication it has for the role of women† (Okin, 1979, p. 37). Sensing the antagonism between the state and the family, Plato seeks to disengage the guardians from all connections and motive which may undermine their dedication to the state, thereby extending the primary ties of kinship throughout the ruling class (Okin, 1979, p. 37). Thus Rousseau points to a causal link between the abolition of the family and the granting of equal opportunities to women, such that â€Å"having dispensed with the individual family in his system of government, and not knowing any longer what to do with women, [Plato] finds himself forced to turn them into men† (Ok in, 1979, pp. 37-8). Indeed the need for unity within the ruling class – which eliminated private property and the wifehood, and minimized the role of maternity – is critical to the involvement of women in the administration of the city. â€Å"If for the female guardians the relationship to particular men, children and households has ceased to be crucial, there seems to be no alternative for Plato but to consider women as persons in their own right† (Okin, 1979, p. 38). Thus the utilitarian ethic by which Plato’s seeks communal â€Å"happiness† (eudaimonia) is not built on modern notions of liberty, justice, or equality of the sexes. Plato appeals to the efficiency, harmony, and moral goodness on which his politics rest – the oppression of women notwithstanding. â€Å"Excellence, not liberty, is his goal, and he rejects liberty as the enemy of excellence† (Vlastos, 1994, p. 22). The discharge of women from the confines of their traditional domestic role – absent a suitable outlet for the excesses of female nature – would constitute a threat to civil accord, leaving Plato no choice but to rethink the matter of woman’s role and her potential abilities (Okin, 1979). Allen, who explains Plato’s acceptance of women in the context of a political agenda that does not tolerate any manner of civil discord, and which thereby aims to eliminate potential sources of disorder in the city, also shares this in terpretation (Okin, 1979). Arguably then, Plato intends to foster harmony and unity of purpose by resolving the problem of selfishness and contentious interests through the elimination of private property. Thus where property, inheritance, and marriage are reintroduced – as prescribed in the Laws of Plato’s second best city – the proprietary status of women renders immaterial Plato’s frustration with the â€Å"irrational† maintenance of rigid sex roles (Okin, 1979). â€Å"Given these basic features of the social structure of the city, it is not surprising that Plato, in spite of general pronouncements to the contrary, is not able to treat or use women as the equals of his male citizens† (Okin, 1979, p. 46). Further, and of importance if one is to fairly evaluate Plato’s concern for all women, though Republic V validates the notion that female talents may extend to other crafts under the rubric of maximum efficiency, it proffers nothin g toward applying this notion to any but those fortunate enough to be of aristocratic decent.Hence, even if we were to absolve Plato of his (perhaps more subtlety) biased inferences observed in conjunction with his emancipation of the female-elite, a comprehensive feminist portrayal of the great philosopher demands that one reconcile his violently opposed views on feminine potential as a function of class. What emerges is a Platonic distinction between similarities in the potential range of men’s and women’s talents and similarities in ability, with the related distinction between equality of opportunity and equality of outcome. Whereas â€Å"women share by nature in every way of life just as men do,† there exists no pursuit of mankind in which the male sex maintains not the gifts and qualities to a higher degree than the female, save for absurd examples of household production (Republic V, 455c4-d7). This distinction helps to explain why Plato defines male guardians as the â€Å"best of the citizens† and the female guardians as less-than, i.e. the â€Å"best of the women† only (Republic V, 456e1-5). By extension, Plato asserts that the female-guardians – despite their having been educated in tandem with the males – will serve as assistants (i.e. ‘secondary companions’ of sorts) to their male compatriots (Republic V, 471c2-d 4). His description of the optimal brigade arrangement, whereby the guardians would be â€Å"less likely to desert each other†¦if their woman joined their campaigns†¦.positioned in the rear to frighten the enemy, and in case their help should ever be needed† indubitably indicates this much, while further implying that men harbor greater capability and potential in warfare than do women (Republic V, 471d1-4). Therefore, in constant reference to the â€Å"wives† of the guardians, and by defining female guardianship in terms of its value to men, Plato betrays the cultural predispositions embedded in language throughout his work. Unsurprisingly, the notion that ‘a woman can do what her fellow man does, but is nonetheless incapable of doing it as well,’ lies at the heart of feminist objections to Platonic thought. Some suggest that Plato’s apparent hostility toward women can be explained by appeal to an elitist contempt for a corrupt and inefficient social order under which women fail to meet their potential. Vlatos, for example, adopts a minimalist and conservative conception of personal rights that intends to reconcile the equality Plato provides for women with the philosopher’s negative portrayal of women elsewhere (Vlastos, 1994). On Vlastos’ account, if Plato’s policies reflect a belief that â€Å"equality in the rights of persons shall not be denied or abridged on account of sex† – a claim that bears contrary to the norms governing the status of Athenian women at the time – then Plato is aptly characterized as a feminist (Vlastos, 1994, p. 12). On attempting to reconcile the emancipation of the female-elite in Republic V with the reproachful remarks targeted at women – as evidenced throughout the broader Platonic corpus – Vlastos suggests that the â€Å"‘womanish’ traits [Plato] denigrates are those of the great mass of women, not of those brilliant exceptions from whom the guardians would be recruited; and, moreover, they are the traits common to women now [i.e. Plato’s time], under conditions [then] prevailing which [did not] foster the development of energetic minds and resolute characters† (Vlastos, 1994, p. 18). Arguably, Vlastos’ explanation does not merely ‘explain away’ Plato’s irreverent tone toward women; a tone persistent throughout his works and, notably, targeted at the general female body. Ultimately, Vlastos’ approach fails to satisfy those who subscribe to a liberationist ethic that values women’s preferences and needs for thei r own sake (Annas, 1976). On this account, Pomeroy calls attention to contempt for women throughout the Platonic texts, either expressed directly, or implied through images and metaphors; and points to a proprietary canon that positioned women as property, prizes, and slaves under the custodial care of men (Pomeroy, 1975). Moreover, noting that Plato’s liberation of women resides within a metaphysical framework in which a woman’s opportunity to pursue â€Å"knowledge of the good† depends on the intrinsic value of the soul, Annas poses a consistent hostility toward women throughout Plato’s dialogues. Accordingly, she argues against the feminist thesis; namely pointing to the facts that Plato does not reject inequality between the genders as such, nor does he suggest, in any way, that he genuinely cares for the desires of women, as women (Annas, 1976). Clearly, the broader Platonic corpus fails to transcend the gender stereotypes and sexist notions that circumscribe its time. However, in so much as Plato gives voice to a class of citizens that remained mute for ages – barred by the values of a rigid societal construct – some may deem Plato a revolutionary proponent of female-actualization. While his overall presentation may offend modern feminist sensibilities, Plato’s policies are attuned to the potential of females in the face of a disparaging cultural opposition. And, although the evidence suggests that Plato does not consider women as the moral equals of men – by any measure – he nonetheless deserves credit for being among the first to promote the equality of women in meaningful aspects of social status and function. References Annas, Julia. (1976). Plato’s â€Å"Republic† and Feminism. Philosophy, 51, 307-321. Aristotle. (1995). Aristotle Politics: Books I And II. (Trevor Saunders, Trans.). New York: Oxford University Press. (Original work written 350 B.C.E.). Bar On, B. (1994). Engendering Origins: Critical Feminist Readings in Plato and Aristotle. New York: State University of New York Press. Just, R. (1989). Women in Athenian Law and Life. New York: Routledge Press. Okin, S. (1979). Women in Western Political Thought. Princeton: Princeton University Press Plato. (1997). Complete Works: The Republic. (J.M. Cooper D. L. Hutchinson, Eds.). Indianapolis: Hackett Publishing Company, Inc. Plato. (1997). Complete Works: Timaeus. (J.M. Cooper D. L. Hutchinson, Eds.). Indianapolis: Hackett Publishing Company, Inc. Pomeroy, S. (1975). Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity. New York: Random House, Inc. Vlastos, Gregory. (1994). Was Plato a Feminist? In Nancy Tuana (Ed.), Feminist Interpretations of Plato (pp. 11-23). University Park, PA: Penn State Press. Walmart: Everyday Low Prices Strategy Walmart: Everyday Low Prices Strategy Wal-Mart is the worlds largest retailer stores emerged in Arkansas, USA since 1962 by Sam Walton with his belief that the future of retailing lay in discounting, focusing on value drivers: price and service, convenience and a wide rage of product all in one store. The successfully of implementation is to adapt innovative practice selling the brand with slogan Every Day Low Prices (EDLP) mixed with other philosophies into its pricing. In early days, One of the key strategy was concerned on small town locations: open discount stores in small town and spread out its stores and filling un-served gaps avoiding from competition radar. As, Wal-Mart saturated its market and effectively barred new competition. With the prospect of low price policy, Wal-Mart is relentless cost control. Non-stop of reducing of their price parallel with cost control. Including of being the partnership with suppliers, they claimed that it helped the suppliers improve inventory management and efficiency as win-win partnership. Another core competence is logistic management. Wal-Mart very early demonstrated commitment to technology in the industry. Being the earliest to adopt satellite technology connection the chain to one big network. Moreover, Wal-Mart has been seeking for the continuing development by adoption RFID in the system. In term of service, Wal-Mart understands the art of motivating its employees from all level to perform their best. For instant, under the ten-foot rule, any member of staff within ten feet of a customer must offer them assistance. Its labor relations are exceptional. Workers are not plain employees but associates, eligible for a share of the profits and stock options in the company. This has created a famously loyal and highly competitive workforce. Now, Wal-Mart is facing a change to their business in China. Over the past few years Chinas retail industry and its distribution and logistical infrastructure have opened up significantly with decreased government regulation. For Wal-Mart this will mean a large change in its business strategy and it will now look to profitably expand with Chinas booming economy. In order to set a new strategy Wal-Mart will need to identify what issues it will face in the short and long term. One such issue is the fact that the business model used in America will not directly transplant to China. For example, in the U.S., Wal-Mart places stores in small towns to gain a competitive advantage. China, on the other hand, will not support such a structure. In China, the economic growth has been concentrated exclusively in coastal regions supporting urbanites. The U.S. business model also uses Wal-Marts distribution, logistics, and IT networks to gain economies of scale and competitive advantages. China does not have the infrastructure for Wal-Mart to gain the same scale economies and advantages. Instead, Wal-Mart China will need to find alternative ways to turn core competencies into competitive advantages. Other issues Wal-Mart China faces are differences in consumer preferences habits between American and Chinese consumers, increasing competition among foreign and domestic firms, and overcoming local protectionism obstacles. SWOT Analysis of Wal-Mart (S)trengths Wal-Mart is a powerful retail brand. It has a reputation for value for money, convenience and a wide range of products all in one store. The company has a core competence involving its use of information technology to support its international logistics system. Wal-Mart has a lot of suppliers, since the company claimed that it had always treated its supplier as partners and also helps suppliers improve inventory management and efficiency. Wal-Mart has a competitive strategy. For example everyday low prices (EDLP) or Always Low prices, this helped to drive the concept of EDLP and drew a million customers to its door. (W)eakness The biggest obstacle Wal-Mart faced in Mainland China was lack of an information-technology network with suppliers making the purchase and distribution difficult. (O)pportunities To take over, merge with, or form strategic alliances with other global retailers, focusing on specific markets such as Europe or the Greater China Region.   The stores are currently only trade in a relatively small number of countries. Therefore there are tremendous opportunities for future business in expanding consumer markets.   New locations and store types offer Wal-Mart opportunities to exploit market development. They diversified from large super centres, to local and mall-based sites.   Opportunities exist for Wal-Mart to continue with its current strategy of large, super centres. (T)hreats Very high competition in china market, especially the local brand. The Buying behavior of Chinese consumers, Chinese consumers always compare the different of the price before they make a purchase. Regulatory restrictions, in china the constraints on a foreign retailers operation directly limited the regional expansion of Wal-Mart stores and the efficient use of distribution centers. Local protectionism, it is serious problem faced by many multinational firms trying to expand operations through china. The Infrastructural Deficiency, Wal-Mart distribution system depended on transportation, but china transportation were no well connected and were serious fragmented. Case Questions: Why is Wal-Mart successful in the US? What are Wal-Marts competitive advantages and its sources? Wal-Mart has the critical strategy such as Every Day Low Prices (EDLP) to capture demand of consumers and brand reputation and trust of customers make Wal-Mart become outstanding firm. Two key developments made the success possible: Distribution: Wal-Mart set up highly automated distribution centres, cutting down on delivery time and costs. Inventory flow: The companys computerized inventory systems gave managers real-time information on their stocks, speeding up the re-ordering of goods. The competitive advantages of Wal-Mart are technology, being the earliest to adopt satellite technology connection the chain to one big network. Besides, Wal-Mart has been seeking for the continuing development by adoption RFID in the system. Using the inventory management over the competitors and a lot of suppliers that deal with Wal-Mart. Also, the main successful of Wal-Mart is cost-control. Wal-Mart can control and avoid unnecessary cost very well, therefore Wal-Mart can offers a low price than competitors to consumers as a result of economic of scale. 2. Should Wal-Mart replicate its domestic model in its original form in China? Why? Can it build the same competitive advantage in China through its successful domestic model? Wal-Mart should not use the same strategy form in china. Because it is different in culture , environment, legal and politics. The original might be success in US but the characteristic of Chinese people is totally differently from USs people. It is hard to build the competitive as the same as in United state because due to local supplier, distribution or supply chain is not the same as in USA. Also, Wal-Mart might lack of technology in china, so I think the original model might not work in china 3. Provide suggestions on potential strategies that Wal-Mart China should consider in going forward. Creating Guanxi Conducting marketing expansion research: a critical role in global success. It permits the company to take into account different environments, attitude and market conditions and hence to minimize risks. To get information for possible business expansion To monitor the political climate To review various ways of market To evaluate the business partners Alternatives Wal-Mart has many options when determining what strategy to set going forward in Chinas newly deregulated market.    One such option is to accept defeat.    Wal-Mart has attempted to transplant its American business model in other countries such as Germany, South Korea, and Japan and realized huge failures.    Japan is consistently a loss making operation for Wal-Mart, and Wal-Mart has already completely retreated from Germany and South Korea due to its inability to.. http://walmartstores.com/AboutUs/297.aspx http://news.bbc.co.uk/2/hi/business/325922.stm

Friday, October 25, 2019

Kurt Cobain: Collection Of Personal Accounts From Family Relatives :: essays research papers

Kurt Cobain: Collection of Personal Accounts From Family Relatives I would like to share some of the memories and perceptions I have concerning this unique, rare and original human being called Kurt Cobain. I knew Kurt during his teen-age years in the period from about 1979 to 1984. I was in my mid-30s and living in and near Montesano. My sister married Kurt's dad, Don, and also lived in Montesano. My grandfather comprehended the intelligence and individuality in Kurt at a time when Kurt was being beaten down mentally and physically. "Gramps" often told me of his respect for Kurt's tenacity and compassion even though he was in emotional pain. Shortly before Gramps died, he had been talking about Kurt. He looked at me and said words to the effect that he could see a nobility about Kurt that he had never seen in anyone in all his 70 years. One time, Gramps invited Kurt along on one of our steelhead fishing trips. We were spread out a few hundred feet apart along the Wynooche River. All of a sudden, we heard this horrendous combination of screaming, warbling and yodeling from Kurt, who was upstream and out of sight. Gramps told me to run up there and help Kurt, who must have hooked a big fish. When I reached Kurt, he didn't even have his line in the water. When I asked him what was going on, he just looked at me with those piercing eyes and huge grin. He said, "Oh, I'm just trying to thicken my vocal chords so I can scream better!" When I went back to Gramps to tell him, he just grinned and said, "It figures, We'll just let him be!" We can now say, "Thank you, Kurt, for thickening your vocal chords!" Kurt didn't fit the general mold of society in a logging town, and so he was beaten upon by people who didn't understand him. One day I heard that he was in a fight a few blocks away. When I ran to the scene, the fight was over. However, I heard from a friend that Kurt was assaulted by a burly, 250-pound logger type. Evidently, Kurt did not even fight; he just presented the bully with the appropriate hand gesture everytime he was knocked down until the bully gave up. To top it all off, Kurt just had that usual grin on his face! A final footnote to this small remembrance of Kurt: A wonderful picture comes to mind of a rare, sunny day when I peeked out the window into the yard. Kurt Cobain: Collection Of Personal Accounts From Family Relatives :: essays research papers Kurt Cobain: Collection of Personal Accounts From Family Relatives I would like to share some of the memories and perceptions I have concerning this unique, rare and original human being called Kurt Cobain. I knew Kurt during his teen-age years in the period from about 1979 to 1984. I was in my mid-30s and living in and near Montesano. My sister married Kurt's dad, Don, and also lived in Montesano. My grandfather comprehended the intelligence and individuality in Kurt at a time when Kurt was being beaten down mentally and physically. "Gramps" often told me of his respect for Kurt's tenacity and compassion even though he was in emotional pain. Shortly before Gramps died, he had been talking about Kurt. He looked at me and said words to the effect that he could see a nobility about Kurt that he had never seen in anyone in all his 70 years. One time, Gramps invited Kurt along on one of our steelhead fishing trips. We were spread out a few hundred feet apart along the Wynooche River. All of a sudden, we heard this horrendous combination of screaming, warbling and yodeling from Kurt, who was upstream and out of sight. Gramps told me to run up there and help Kurt, who must have hooked a big fish. When I reached Kurt, he didn't even have his line in the water. When I asked him what was going on, he just looked at me with those piercing eyes and huge grin. He said, "Oh, I'm just trying to thicken my vocal chords so I can scream better!" When I went back to Gramps to tell him, he just grinned and said, "It figures, We'll just let him be!" We can now say, "Thank you, Kurt, for thickening your vocal chords!" Kurt didn't fit the general mold of society in a logging town, and so he was beaten upon by people who didn't understand him. One day I heard that he was in a fight a few blocks away. When I ran to the scene, the fight was over. However, I heard from a friend that Kurt was assaulted by a burly, 250-pound logger type. Evidently, Kurt did not even fight; he just presented the bully with the appropriate hand gesture everytime he was knocked down until the bully gave up. To top it all off, Kurt just had that usual grin on his face! A final footnote to this small remembrance of Kurt: A wonderful picture comes to mind of a rare, sunny day when I peeked out the window into the yard.

Thursday, October 24, 2019

Love Can Change the World Essay

Love can change the world. Not the romantic, head-over-heels kind of love, but selfless love. Selfless love is giving of yourself, your time, and your resources for the benefit of others. It is caring about others’ quality of life and helping those in need. Changing the world will not happen by introducing people to a formula or giving them ten steps to make their lives better, but by showing them our love. What makes us human is our capacity to love. Love is that quality that erases prejudice and moves us to forgive, gives us peace of mind in a turbulent world, and keeps us sane. This kind of love starts with having compassion. When we live selfishly we have no concern for anyone else. All we care about is pleasing ourselves, and people around us often get hurt. Eventually we start using people and stepping on their toes because it makes us feel better or it advances us in our career or our popularity. We see no problem with using others because it benefits us and we do not even think about how they might feel. We do not care about those who suffer those who starve to death, or the people who are dying because they cannot go see a doctor. We do not think about others because we are too consumed with our own lives, because we have no love for anyone but us. What are the results of being so self-centered? India is the largest democratic country in the world, yet people suffer from depression, pain, and false relationships. People are confused because they can have anything and everything they ever wanted. They work their whole lives to please themselves, but they cannot figure out why that does not satisfy them. People are still left empty and looking for something else. We rarely stop to consider what we could do to make our world a better place. If we tried, we might Just be blessed beyond imagination, and those who suffer would be taken care of. We have to take our eyes off ourselves o see the needs of others and to allow ourselves to feel compassion for them. We must have love. When we love, we will want to reach out to others, build relationships, and make a difference in the world around us. Love can move mountains. It can shake the foundation on which people live. Love can work miracles in the hearts of those who receive it, and we have the power to give it. Love sees broken souls and heals them. Love hears plaintive cries and answers. Love discerns a need and fulfills it. Love does not see color, race or features; love sees people. Just think what we can accomplish if everyone loved unselfishly? Sometimes, because f our experiences in life, we forget how to love but we should always remember that without love we lose the most important part of us. Without each person’s love, the world is poorer and our hearts become, Just an ice box. The power of love knows no boundaries, no walls. Love does not ask for anything in return. It is at times a self-sacrificing gift but it is given freely. For when we give love and see the difference that one act of love can make, the feeling is priceless, indescribable. And in that one moment, we get a glimpse of the power contained in each of us, the the power of our love working in unison, the power to change the world.

Wednesday, October 23, 2019

Methods For Proximal Caries Detection Health And Social Care Essay

Dental cavities diagnostic methods usually use ocular review, haptic scrutiny, approximal skiagraphy, and fibre ocular transillumination ( FOTI ) 14. Although bitewing skiagraphy for diagnosing of cavities in single patients is an constituted clinical technique, the value of bitewing skiagraphy for the sensing of cavities in big population groups is still controversial23.In primary teething, usage of bitewing skiagraphy increases the sensing rate of proximal surface cavities substantially21. Surveies in the lasting teething suggest that the betterment in cavities sensing was by and large in the order of around 3-5 per cent, and that bitewing skiagraphy likely has greatest value in those populations with the highest cavities rates6,9,15,22,29.The rapid progresss in computing machine engineering have had a important impact on dental skiagraphy. In 1987 the first direct digital system became commercially available as an option to conventional skiagraphy. Equally far as diagnostic truth is concerned, digital and conventional skiagraphy give comparable consequences for observing caries24, 27, 28. The combination of early sensing with new interventional methodological analysis and cavities direction will be the preferable dental pattern in the hereafter. Previous surveies have shown cavities are really hard to name at early phases. Early on carious lesions detection through a conventional diagnosing method, including radiographic, ocular and haptic tests, is questionable because they can stop up with a hazard of a false-positive or false-negative diagnosis18. Till day of the month, bulk of surveies which investigate proximal cavities have been mostly in vitro1,5,7,12,17,20,25. Therefore, few surveies have been done to measure and compare proximal cavities clinically21. Hence, there is a demand to measure proximal cavities by comparing assorted diagnostic methods. A new method based on fluorescence measurings performed by a optical maser device has been turning in popularity known as DIAGNOdent pen – KaVo, Biberach, Germany. When the optical maser irradiates the tooth, the visible radiation is absorbed by organic and inorganic substances present in the dental tissues, every bit good as by metabolites from unwritten bacteriums. These metabolites could be porphyrins that are produced by several types of unwritten bacteriums. Surveies utilizing chromatography have found that porphyrins showed some fluorescence after excitement by ruddy visible radiation. For this ground, the dental tissue emits fluorescent visible radiation after irradiation by ruddy optical maser and, as the carious tissue increases the emitted fluorescent visible radiation compared to healthy tissue, this causes a important difference between carious and sound structures2. More late, several new standards systems have been proposed and evaluated, both to standardized terminology and methodological analysis for clinical tests and to profit practicians in holding a more all right grained attack to measuring easy lesions. The â€Å" International Caries Detection and Assessment System † ( ICDAS ) categorizes six phases in the carious procedure, runing from the clinically seeable alterations in enamel caused by demineralisation, through to extension cavitation10, 11. Therefore, with the above description, presently, proximal cavities sensing methods comprise of assorted method viz. , visual- tactile scrutiny with ICDAS II, FOTI with ICDAS II, Bitewing skiagraphy ( Conventional & A ; Digital ) and Laser Fluorescence Caries sensing – DIAGNOdent pen. Therefore, the intent of this survey is to clinically compare and measure assorted diagnostic methods in primary and lasting grinders for proximal cavities sensing.Reappraisal of literatureDavies GM et Al in 2001 studied in-vivo the usage of fiber-optic transillumination ( FOTI ) as a diagnostic tool in general dental pattern and concluded that the FOTI technique increased the sensing of approximal carious lesions. It was reported to be a utile diagnostic tool in general dental practice4. Heinrich-Weltzien R et Al in 2002 studied in-vivo cut-offs for occlusal cavities sensing by the optical maser fluorescence device DIAGNOdent ( DD ) in comparing to visual-ranked review ( VI ) and bitewing radiogram ( BW ) under status of a general alveolar consonant pattern and concluded that it is advised to measure occlusal surfaces by a punctilious VI followed by the usage of DD and/or BW as extra diagnostic tool of 2nd pick. A DD value of & gt ; 20 could be confirmed as a sensitive cut-off for sensing of occlusal dentine cavities in first and 2nd lasting grinders. For the sensing of early marks of enamel cavities the DD seems to be less suitable8. Costa AM et Al in 2008 studied in-vivo the usage of a optical maser fluorescence device for sensing of occlusal cavities in lasting dentitions and concluded that although the optical maser device had an acceptable public presentation, this equipment should be used as an accessory method to ocular review to avoid false positive results3. Walsh et Al in 2008 studied in-vivo correlativities between Diagnodent optical maser fluorescence readings and clinical tonss for smooth ( buccal and linguistic ) surfaces of primary eyetooths and grinders utilizing ICDAS II, with peculiar involvement in white topographic point lesions and concluded that there is a patterned advance in optical maser fluorescence tonss with increasing badness of smooth surface enamel lesions in primary dentitions, from sound smooth surface enamel through white topographic point lesions and later to cavitation ; nevertheless, the Diagnodent should non be relied on as the sole means for cavities diagnosing because of the possibility of false positive readings if plaque remains on the surface. The joint findings of increased tonss with incipient decalcified lesions impacting enamel, and alterations in readings alining with cavities reversal or patterned advance lend some support to the clinical usage of Diagnodent as an assistance in supervising the adva ncement of early phases of the cavities procedure on smooth surfaces 26. Kavvadia K et Al in 2008 studied in-vivo the DIAGNOdent readings ( LF ) with those of direct ocular ( DV ) scrutiny, indirect ocular ( IDV ) scrutiny, bitewing skiagraphy ( BWR ) , and cavity and crevice gap ( PFO ) for the sensing of occlusal cavities in primary dentitions ; to find the cogency of this device utilizing PFO as mention ; and to measure its dependability and concluded that the LF device presented high dependability in the sensing of occlusal cavities in primary dentitions and its public presentation was similar to DV and radiographic examinations13. Newman B et Al in 2009 studied in-vivo the increased benefits of utilizing bitewing skiagraphy in add-on to the visual-tactile scrutiny technique for sensing of primary teething cavities in a non-fluoridated community, and determined the prevalence of â€Å" concealed † occlusal cavities in the primary teething and concluded that In the primary teething, usage of bitewing skiagraphy increases the sensing rate of proximal surface cavities well. It is recommended that bitewing skiagraphy be included as portion of the everyday scrutiny of kids with proximal surfaces that can non be visualized21.PurposeThe purpose of this in-vivo survey is to compare and measure assorted diagnostic methods of proximal cavities sensing in primary and lasting grinders.AimTo compare visual- haptic scrutiny with ICDAS II ( VT ) , FOTI with ICDAS II ( TI ) , Conventional Bitewing skiagraphy ( C-BWR ) & A ; Digital Bitewing skiagraphy ( D-BWR ) and Laser Fluorescence Caries sensing ( DIAGNOdent pen-LF ) for proximal cavities in primary and lasting grinders. To find relationship between assorted diagnostic methods for proximal cavities in posterior dentitions.MATERIALS & A ; METHODSMaterialsMouth mirror Probe Explorer Microlux Transilluminator ( FOTI ) DIAGNOdent pen Bitewing radiographic movie ( KODAK ) RVG Unit Round diamond bur Air rotor CPI investigationMethodSAMPLE SELECTION: ( n = 100 )Inclusion standards:Untreated sound or enamel and /or dentinal lesion proximal surfaces of lasting 1st Molar & A ; primary 2nd Molar ( E & A ; 6 – Zsigmondy-Palmer notation ) .Exclusion standards:Teeth with buccal, linguistic or occlusal carious lesions, fillings, crevice sealers & A ; orthodontic sets. Medically compromised kid, Handicapped kid, victim of kid maltreatment & A ; neglect, developmental malformations. Teeth with obvious proximal carious lesions ( clinically noticeable ) .MethodologyThis in-vivo survey will be carried out in the Department of Pedodontics, M.A. Rangoonwala College of Dental Sciences & A ; Research Centre, Pune. The topics for the survey will be selected as per inclusion & A ; exclusion standards from the Outpatient Department ( O.P.D. ) . The survey will be carried out from 1st January 2010 boulder clay 1st June 2011 for mentioned sample size. Prior to scrutiny, surfaces of dentitions are to be professionally cleaned & amp ; dried. Two professionally trained testers, experienced in cavities diagnosing would be entitled for scrutiny of selected dentitions and standardization for intra- and inter-examiner variableness. After choice of the topics, an account about the survey is to be given and legal defenders of the patients have to subscribe an informed consent.Visual- haptic scrutiny with ICDAS II: Group IVisual-tactile scrutiny to be performed with oral cavity mirror, investigation & A ; explorer under dental chair visible radiation without magnification. Proximal cavities is recorded utilizing ICDAS II.FOTI with ICDAS II: Group IIUsing the ICDAS II standards, scrutiny is performed with Microlux transilluminator device ( FOTI ) & A ; the consequences to be recorded.Conventional Bitewing skiagraphy: Group IIIBitewing radiogram is to be taken with conventional movies with an appropriate exposure clip. Development of movies is to be done manually under standard conditions. The following recording standard is to be followed: 0 – sound ( no radiolucency is seeable ) 1 – Decayed ( circumscribed distinguishable radiolucency is seeable ) X – No sentiment could be formedDigital Bitewing skiagraphy: Group IVDigital bitewing radiogram is to be taken with the aid of Digital X-ray unit ( RVG Unit ) . The images to be displayed on the proctor screen. The testers would be given the freedom to set the brightness and contrast of the image. Similar standard as above ( C-BWR ) is to be considered.Laser Fluorescence Caries sensing ( DIAGNOdent pen ) : Group VFollowing the above scrutiny methods, the proximal surfaces of the selected dentition topic to scrutiny with investigation tip 2 of the DIAGNOdent pen, conforming to industries instructions. The recording is done as per cut-off points suggested by Lussi, et al19.ValidationWhen both testers agreed to the presence of proximal cavities, an operative intercession utilizing circular diamond bur and air rotor is to be done. This will function as a GOLD STANDARD in the proof method for diagnosing. The testers are supposed to utilize the dentin hardness standard with an adventurer to separate the carious and healthy dentin16. Tonss harmonizing to badness of the lesion was established for each validated tooth: 0 – no cavities 1 – Cavities confirmed to enamel 2 – Cavities widening to dentinStatistical AnalysisThe consequences obtained would be subjected to statistical analysis utilizing SPSS package.